Magazine

Additional articles and book reviews

Edition - April, 2012

Figure 3. New Kingdom, Wood, Lahun, BM47977

Editorial: Egyptological Magazine Edition 5

We aim to bring you a new edition of the Magazine every two or three months but Edition 5 is published less than 6 weeks after Edition 4 as Egyptological goes from strength to strength. Headlining this edition, experienced writer Barbara O’Neill  demonstrates a new talent as a journalist. Her interview of Dr Joyce Tyldesley […] [more…]

Fig. 5. The tip of the pyramid, the pyramidion, was apparently a model of the benben stone of Heliopolis, a sacred symbol of the solar religion founded on the sun god Ra; benben comes from the verb wbn, “to rise.” The pyramidion of Khafra’s pyramid, like the others, is gone, but some of the white Tura limestone casing remains.

Ancient Egyptian Religion, Part 5 — The Mansion of Millions of Years

A series of articles like this, or a book, lecture or Egyptology course, could be focused on Egyptian art, architecture, history, culture, politics, sociology, medicine or virtually anything, and still be about Egyptian religion. Conversely, this series on religion is likewise about everything else. The apple doesn’t fall far from the tree, and in ancient Egypt, the tree is religion. In this installment, we will follow the deceased king into his his eternal home, the “Mansion of Millions of Years,” and begin to explore the meanings there — the ideas expressed in architecture. In Part 6, we will continue with a look at the grave goods, art and words that perpetuate life in the world beyond. The immediate purpose is to see the correspondences between Old Kingdom and New Kingdom tombs as they reflect religious ideology. [more…]

Life on Mars: The Gilf Kebir, Zerzura and the Cave of Swimmers

Life on Mars: The Gilf Kebir, Zerzura and the Cave of Swimmers

Rising 300m above the desert floor, and covering an area the size of Switzerland, the Gilf Kebir is one of the most arid and inhospitable places in the Sahara. Located in the Egyptian desert, near the Libyan border a 100km north of Sudan, it shares a latitude with Abu Simbel. For over 100,000 years the Gilf Kebir was home to generations of hunters, followed by two thousand years of use by nomadic herders. It was only re-discovered in 1926, and since then it has been the subject of numerous expeditions for exploration, archaeological and geological investigation and, more recently, tourism. Very remote and arid it remained an almost pristine landscape until recent decades, perfect for field research. Even NASA researchers have studied the Gilf Kebir to evaluate conditions that might prevail on Mars. [more…]

Arthur weigall

Arthur Weigall: A Man Out of Time – Part 2

As we saw in Part 1, in spite of his lack of a formal education Arthur Weigall pursued the role of archaeological excavator, achieving his dream of working in Egypt. Although his initial achievements were minimal, he was promoted to the position of an Inspector in Egypt, a role he took on with energy and dedication. He was fiercely protective of monuments from Luxor to Nubia, often falling into dispute with the authorities and wealthy patrons over the importance of preservation through proper archaeological technique.  [more…]

Figure 5. Old Kingdom, wooden headrest, Meir, Sixth Dynasty, inscribed for Khnumankh, BM69249

Sleep and the Sleeping in Ancient Egypt

A recent exhibition on East African headrests indicates that their use represents different levels of symbolic meaning, from marking the significant transition from youth to adulthood, to the more practical function of protecting elaborate hairstyles during sleep; still a factor in the use of headrests in some African tribes today (Fitzwilliam Museum, Cambridge; ‘Triumph, protection and dreams: The East African headrest in context’). Headrests have an iconographical status throughout the African continent and are a recognisable feature of ancient Egyptian culture. The act of sleeping itself is the subject of myth, ritual and superstition interwoven within the religion which permeated all aspects of this complex civilization. Headrests, sleep and dreams are interrelated within Egyptian ideology. Was the Egyptian headrest a purely symbolic object; a funerary essential; an everyday domestic object or an item which fits all of those descriptions? In the following article I will explore aspects of sleep in ancient Egypt, from the headrests used in the act of sleeping, to complex meaning surrounding dreams. [more…]

Book Review:  A Companion to Ancient Egypt

Book Review: A Companion to Ancient Egypt

It is not within the scope of this short article to review the entire two-volume edited collection of papers in A Companion to Ancient Egypt edited by Alan B. Lloyd, particularly as I have only read around 45% of the papers published within it. On the other hand, I have been using the two volumes quite extensively recently and thought that it might be useful to any readers who are considering splashing out the eye-watering sum for this encyclopaedic work if I offered some thoughts on the subject as a whole, rather than looking at individual articles. I have read at least one article in every section. [more…]

Figure 7 - Berlin Stela which Arnold suggests represents Akhenaten attending Neferttiti in her Birth Bower / Mamissi

The Birth Bower and Mamissi-Chapels in Ancient Egypt

Kate Phizackerley introduces womens’ experience of child birth in Ancient Egypt and the special birth bowers assigned to this important event. She traces how this involved into a special type of chapel, called a mammis and considers what implications might be drawn from one scene depicting Akhenaten and his queen, Nefertiti. Along the way she covers who might attend a birth and touches on some of the medical texts. [more…]