Edition - December, 2011
Hatshepsut, King of Egypt (1479–1458 BC)
By Barbara O’Neill. Published on Egyptological, December 7th 2011, Magazine Edition 3. “There’s a world of difference between truth and facts. Facts can obscure the truth” (Maya Angelou) In the Beginning Most people first learn about Hatshepsut on discovering her elegant mortuary temple at Deir el Bahri. Some visitors to the site may [more…]
Ancient Egyptian Religion, Part 3 – Temples, Festivals and Personal Piety
By Brian Alm Published on Egyptological, Magazine Edition 3, December 7th 2011 Introduction Thus far we have covered the fundamental concepts and ideologies that informed the religion of ancient Egypt — cosmic order (maat), the duality of paired principles, and divine magic (heka) — and how theology explained Creation and equipped humankind with the [more…]
By Brian Alm
An Introduction to The Coptic Period in Egypt. The Early Christian era 1st Century AD – 7th Century AD
By Howard Middleton-Jones. Published on Egyptological, Magazine Edition 3, December 7th 2011. First in an occasional series about Coptic heritage by Howard Middleton-Jones. Introduction The Middle East is a region of remarkable achievements, captured in literature from the 19th century onwards, often expressed in superlative terms. Readers will be familiar with the ‘Cradle of [more…]
Edition - September, 2011
The Granite Plugs of the Great Pyramid
The Great Pyramid on the Giza plateau at the apex of the Nile delta is one of the oldest and largest and yet perhaps the most enigmatic manmade structure in recorded history. Egyptologists have determined that it was commissioned by the pharaoh Khufu in the 4th Dynasty of the Old Kingdom to be his royal tomb. Figure 1 shows a vertical cross section indicating the main passages and chambers. However, within these passages and chambers are many elements of construction that are difficult to explain within the context of a royal tomb. This article focuses on one such enigma: the set of three massive granite blocks that plug the lower end of the Ascending Passage. [more…]
Eternal Companions – The Creatures Who Could Speak to God
Animals were a ritually charged symbol of life, lavishly represented in Egypt’s literature, arts, and crafts. They were believed to be creatures of the gods with the ability to communicate directly with a range of deities. Indeed, animal vocalisation was perceived as a secret language understood by the gods. The prominence of animals within Egyptian elite culture however, did not result in the animal loving traditions which exist today. Animal necropolises throughout Egypt bear witness to the fact that many creatures, including those we now value as domestic pets, were routinely strangled mummified and presented as votive offerings to gods with which the animals were associated. [more…]
Ancient Egyptian Religion, Part 2 – Concepts of Creation, God, and Eternity
In Part 1 of this series I presented three guiding ideas of Egyptian religion: order (maat), duality (polarity, balance), and magic (heka). In this part I speculate briefly on how it all began and then we will see how the ancient Egyptians explained cosmogony (the creation of the universe) and deified the principles of Creation and order on Earth. [more…]
By Brian Alm
Libyan Desert Glass and the Breast Ornament of Tutankhamen
One of the many fabulous items in the jewellery collection from the tomb of Tutankhamen is a breast ornament. A highly decorative piece in the form of a winged scarab, dating to around 1330 BCE, it is currently on display in the Egyptian Museum in Cairo (JE 61884; Burton Photo No. P1133; Carter No. 267d). Adorned with silver, semi-precious stones and glass paste, all set into gold, the eye-catching centrepiece is a semi-translucent green scarab. Remarkable for its beauty, the pectoral has the added interest of scientific and archaeological mysteries that have yet to be completely unraveled. [more…]
In Defense of Belzoni
The early explorers of Egypt, often associated with ideas of adventure, discovery and buried treasure, fascinate many people interested in the earliest days of Egyptology. No name elicits a stronger, and often negative reaction from scholars than that of Giovanni Belzoni, who explored Egypt in the early 1800s. Belzoni has often been depicted as a villain, an irresponsible treasure hunter who destroyed valuable antiquities as he blazed through Egypt in a search for gold. It is this image of Belzoni that forms many people’s preconceptions. [more…]
By Garry Beuk
Edition - June, 2011
Ancient Egyptian Religion, Part 1. The Conceptual Foundations
Introduction
This article, the first of a five-part series on Ancient Egyptian religion, will lay these conceptual foundations for all that follows: cosmic order, maat; duality, the balance of binary aspects of a whole; and magic, heqa, which makes everything possible. Subsequent articles will cover the major theologies, Creation myths and associated deities, resurrection and eternity, and the religion as it is expressed in temple and tomb architecture, ritual, art and writing. [more…]
By Brian Alm
Reflections of Eternity – An Overview on Egyptian Mirrors from Prehistory to the New Kingdom
With a culture far removed in time and space from our own, why are aspects of Egyptian art both unexpectedly familiar and yet strangely exotic? Tomb scenes depict idealised individuals surrounded by personal belongings, which often includes mirrors and items such as cosmetic containers. It seems from the inclusion of such personal items that a ‘perfect’ appearance both in life and in death was of great importance to ancient Egyptians. [more…]
Bloggers, Antiquities and Egypt’s Revolution
In the last week of March 2011 an UNESCO team visited Egypt to meet with the new Minister of Culture and try to understand the state of the country’s antiquities following widespread reports of vandalism, theft and looting. Egypt has seven World Heritage Sites: six cultural heritage sites and the fossilized mangroves of the Faiyum’s Whale Valley. [more…]
By Andrea Byrnes and Kate Phizackerley
Edition - April, 2011
Eye of Ra, Eye of Horus
Introduction. The Eye of Ra, Eye of Horus and wedjat eye are all different names given to representations of eyes with similar distinctive markings which appear throughout Ancient Egypt on tomb and temple surfaces, on objects and in the form of jewellery and amulets. The underlying beliefs and ideas associated with these representations are often confusing, particularly given that the different forms of the eye are not always well characterized and distinguished from each other. [more…]
A beginner’s guide to dating the Predynastic – Part 2
Introduction. The topic of relative dating was dealt with in Part 1, a previous post. A relative sequence was available for the period between the Badarian and the period when unification was thought to have taken place. However, although this sequence has formed the framework for all other sequences, no calendar dates were available. [more…]
A beginner’s guide to dating the Predynastic – Part 1.
Introduction. Predynastic chronology may not be the stuff of glossy magazines and coffee-table books and for those trying to get to grips with it, it can prove to be a challenge. Many people trying to understand how the Predynastic fits together have commented on the apparently conflicting dates for the earlier Predynastic period in various different books. [more…]